.پرامن معاشرے کی تشکیل میں اسلامی حدود کی ضرورت و افادیت
The present study has tried to prove that most of the Jurists besides Ahnaf are of the opinion that the crimes upon which Hadd is imposed are seven in number: Zina, Sariqa, Qazaf, Shurb-e-khamr, Harabah, Irtidaad and Qisas. On the contrary, most of the Ahnaf describe them as five in number: Zina, Sariqa, Qazaf, Shurb-e-Khamr and Suqer and they consider Haraba parallel to Sariqa. According to the Ahnaf, Hadd is imposed on the punishment of those crimes which are related specifically to the rights of Allah, whereas most of the Jurists don’t differentiate among the rights of Allah and the rights of the people in terms of defining the Hadd. According to them, Hadd can also be imposed on Qisas but according to Ahnaf, Hadd cannot be applied on Qisas. The purpose of the imposition of Hadood is to reform the people for the establishment of peace in society avoiding the conflict and violence. The concept of Hadood is found not only in Islam but other religions have also focused on them. The crimes that are directly related to rights of Allah as Zina and drinking alcohol, cannot be exonerated even by the court of law and further, the crimes that are related both to the rights of Allah and rights of the people can be exonerated when it is among the convicted but when reaches to the court of law, cannot be exonerated even by the court of law. In the imposition of Hadood, the unlawful relief and tolerance is strongly condemned as in this case, the purpose of Hadood gets wasted.